June wins, leaving her mother, Suyuan, stunned when she says she wishes she were dead like the twins. Although this scene characterizes the common struggle for power between mother and daughter, the story also illustrates the cultural division between an Asian immigrant and her Asian American daughter.
Characteristics of Chinese Ethics: Confucius Kongzi, best known in the West under his latinized name, lived in the 6th and 5th century B.
· Conflict – the opposition between two characters (usually the protagonist and antagonist). Conflict may also be internal and psychological Setting – the environment in which the characters live as well as everything they use in their rutadeltambor.com New Syllabus Fall ¿The Thing Around Your Neck¿ is a collection of short stories that she wrote about two years later. Like her novel, it is often heart-wrenching, although the short-story format perhaps makes it just a little less rutadeltambor.com › Shop › Books. Learn about famous literary works, myth and folklore, architecture and fine art with our collection of articles on art & rutadeltambor.com://rutadeltambor.com
E replies that in his village, uprightness lies in fathers and sons covering up for each other. The contrast between these two stories highlights one of the distinctive features of Chinese ethics in general: The practical problem discussed by Confucius and Socrates is arguably a universal one: The nature of the problem demands a practical response.
However, another dimension of a reflective respect for the practical problem is to maintain a certain humility in the face of a really hard problem. It is to be skeptical that highly abstract theories will provide a response that is true to the complexities of that problem.
A tradition exemplifying such respect will contain influential works that will not pretend to have resolved recurring tensions within the moral life such as those identified in the Analects and the Euthyphro. Confucius gives an immediate practical answer in Do fathers and sons cover up for each other on all occasions, no matter how serious, and if there is a cover-up, is there also an attempt to compensate the victim of the wrongdoing?
The particularity of these passages is tied up with the emphasis on praxis. What is sought and what is discussed is often the answer to a particular practical problem, and the resulting particularity of the remarks invites multiple interpretations.
With this passage in mind, we might then wonder whether the apparent tension between remarks made in connection with a concept is to be understood in terms of the differences between the individuals addressed or the context of the conversation. All texts that have become canonical within a tradition, of course, are subject to multiple interpretations, but Chinese texts invite them.
They invite them by articulating themes that stay relatively close to the pre-theoretical experience that gives rise to the practical problems of moral life see Kupperman, on the role of experience in Chinese philosophy.
The pre-theoretical is not experience that is a pure given or unconceptualized, nor is it necessarily experience that is universal in its significance and intelligibility across different traditions of thought and culture. This attention to pre-theoretical experience also leads to differences in format and discursive form: By contrast, much Western philosophy has gone with Plato in taking the route of increasing abstraction from pre-theoretical experience.
The contrast is not meant to imply that Chinese philosophy fails to give rise to theoretical reflection.
Theoretical reflection of great significance arises in the Mozi, Mencius, Hanfeizi, Xunzi, and Zhuangzi, but there is more frequent interplay between the theorizing and references to pre-theoretical experience. In Chinese texts there are suggestions for theorizing about this experience, but the suggestions often indicate several different and fruitful directions for theorizing to go further.
These directions may seem incompatible, and they may or may not be so in the end, but the tensions between these directions are real.
The result is a fruitful ambiguity that poses a problematic. Pre-theoretical experience poses a practical problem.
Apparently incompatible solutions to problems are partially theorized in the text, but the apparent incompatibility is not removed.Analysis: The short story, "Two Kinds,"Ã¯Â¿Â½ displays the relationship between a Chinese mother and a disobedient Americanized daughter.
Jing-mei, a second-generation Chinese daughter, deals with her own internal conflict as well as an external conflict with her mother.5/5(1). - In the play The Glass Menagerie by Tennessee Williams and the short story “Two Kinds” by Amy Tan, a theme of embattled control is established through the association with their children.
William’s long-winded Amanda is an overpowering, delusional Southern belle mother. · allows children to not only bear witness to the experience of childhood amidst conflict and develop an awareness of life on the other side of the conflict, but also helps build international awareness of the realities of conflict generally and the Israeli–Palestinian conflict rutadeltambor.com://rutadeltambor.com Metamorphosis in Amy Tan’s Story, “Two Kinds” The excerpt from “Two Kinds” by Amy Tan describes the conflict between a mother and her rebellious daughter.
The psychological effect of the struggle between personal freedom and the persistence of her mother’s will is shown as the protagonist and narrator, Jing-mei, recollects her upbringing.
The short story “Two Kinds” written by Amy Tan is about conflict between a mother and daughter. A mother tries to live her life through her daughter and her daughter rebels. The prominent theme of this short story would seem to be "unfulfilled dreams”.
These experiments can be used to test how the same subject responds to two different calls played in the same context, as well as how the subject responds to the same call played in different contexts (Cheney & Seyfarth ).rutadeltambor.com